6
7.1

狂澜春醒

导演:
伊利亚·卡赞
主演:
蒙哥马利·克利夫特,丽·莱米克,乔·范·弗利特
别名:
未知
7.1
6人评分
英语
语言
未知
上映时间
110 分钟
片长
简介:

《狂澜春醒》,也有译《狂野之河》,本名《WILD RIVER》,是美国电影大师伊利亚·卡赞 Elia Kazan的(美国)三部曲之一,知名度不如《SPLENDOR IN THE GRASS》(《天涯何处无芳草》(1961))和《AMERICA,AMERICA》(《美国,美国》(1963)),但都是杰出的现实主义之作。1960年拍峻。   电影瞄准1930年代,1929年经济危机的大背景以及罗斯福针对经济危机的NEW DEAL计划都是关键词。田纳西州的田纳西河,由于时时泛滥成灾,并经历了一次惨绝人寰的大洪水,因此建设水电站大坝,既是解决失业、发展经济的现实之需,也希望就此摆脱洪水的恶梦,当然也是我们异常亲切熟悉的手法。国会因此成立TVA(田纳西谷管理局?),专门负责该流域的整治事宜,及建设水电站坝,力图促进地区发展。但由于水位抬升需要淹没河流中心的一个小岛...

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简介:

十年前,罗斯是一名极具天赋的职业棒球运动员,以他的精湛技艺和大嘴巴的自负态度而著称。他的职业生涯颇具传奇色彩,在成功完成第3000次安打后,他决定退役,抛弃了当时正面临困境的队友们。罗斯以此为契机,迅速启动了他的“Mr.3000”商业计划,利用这个传奇般的数字不断满足自我。然而,随着时间的推移,当罗斯终于获得了进入棒球名人堂的认证时,意外发生了。他的3000次安打记录被否定了,他的名号瞬间变成了“Mr.2997”。面对这一突如其来的打击,罗斯只有一个选择:重拾棒球,重回密尔沃基·布鲁尔队,从一垒开始重新打起。这种复出在体坛界极为罕见。47岁的罗斯不得不面对自己年迈和状态下滑的现实,初期的失常表现使他成为新闻的笑柄和球队的负担。尽管如此,体育记者西蒙丝(安吉拉·贝塞特 Angela Bassett 饰)始终对他的实力抱有信心。随着赛季的推进,罗斯逐渐找回了曾经的感觉。他开始意识到,这不仅仅是数字的游戏,更是一种团队合作的艺术。曾经的狂妄自大逐渐转变为对团队的珍视,他学会了用道德规范约束自己,并在这一过程中陷入了爱情。罗斯的复出不仅是对自我的挑战,更是对棒球精神的真正理解。

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8.2
上映时间:05月26日
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简介:David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. 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The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses You shall have no other gods before me. At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. 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简介:

1916年,内蒙古鄂尔多斯草原上,阴风怒号,大雪纷飞,王府送葬的行列行进在积雪的丘陵间。王爷和福晋为了最后消灭革命的“独贵龙”运动,以王爷“有病”找人替王爷升天为借口,阴谋杀害老一代“独贵龙”运动的领袖敖其尔。敖其尔的儿子——十七八岁的乌力记闻讯纵马赶来,可是没有来得及见父亲一面,敖其尔已惨遭杀害。乌力记誓死要报杀父之仇,老牧民巴彦尔告诉他,好汉报仇,十年不晚!乌力记埋下这刻骨的仇恨,默默地忍受着非人的劳役折磨。                                                                        十年过去了,乌力记长成一个壮小伙子。他正在和未婚妻乌云花谈着报仇雪恨的事,突然听说汉人的队伍开来了。原来陕北军阀井越秀为了扩展势力,派亲信陈大权来到鄂尔多斯,与王爷商量“买地屯垦”。王府奇管家驱赶催逼百姓,军阀兵丁圈地竖桩,弄得牧民流离失所,家破人亡。乌云花也被捉进王府当了女奴。乌力记为了牧民的生存和个人的幸福,去和王爷、福晋说理,却遭到王府家丁的毒打。新仇旧恨涌上心头,他毅然离开草原,到北平告状。到了北平,乌力记不仅没有告上状,反而受到当时的段祺瑞执政府军警的辱打,他天真的幻想破灭了。正当他走投无路的时候,遇上了党领导下反对列强侵略中国的三一八”运动的游行队伍,并且和示威的人们一起被军警逮捕。这对乌力记来说是一次革命的洗礼,在这场血的斗争中,他结识了党的地下工作者刘洪泰。革命的火花点燃了这个耿直、倔强的青年的心。他认识到天下乌鸦一般黑,军阀、王爷是一个鼻孔出气的,到老虎跟前告狼的状是行不通的。只有团结广大牧民起来革命,只有依靠共产党,才能使牧民摆脱残酷的被剥削被压迫的地位。乌力记从监狱里出来,带着新的希望,兴奋地踏上了归途。乌力记回到鄂尔多斯后,决心组织新的“独贵龙”。巴彦尔大叔也把乌云花从王府中救出来,好叫他们团聚。但是为了革命的利益,乌力记决定仍然让乌云花留在王府,和巴彦尔一起,作为“独贵龙”在王府内的耳目。                                                                        接着,乌力记、那音太、巴达玛、孟克等人便分别串连广大牧民,新“独贵龙”的声势一天天大起来。一个风和日丽的日子,草原上出现了招展的龙旗,浩荡的人群滚滚而来。在乌力记率领下,牧民的队伍包围了王府,要求王爷退位交出大印。王爷、福晋慑于牧民的威力,假意安排交印,同时再三拖延时间,作为缓兵之计,等待陈大权的队伍赶到。次日,正当乌力记接印的时刻,陈大权的队伍突然袭击,牧民遭到很大损伤,乌力记、孟克等也被俘。正在这危急关头,刘洪泰被党派到鄂尔多斯地区来开展革命工作,与那音太等取得了联系,他们立即研究营救乌力记。在王府将乌力记绑赴刑场的途中,刘洪泰、那音太等带领牧民巧打囚车,救出了乌力记。乌力记刑伤痊愈,便和刘洪泰一起,在党的领导下,组织起革命的人民武装,集结力量,准备攻打王府。不料孟克叛变,向王府报告了牧民武装起义的日期,王府勾结陈大权的队伍,企图在伏击中全歼牧民武装。巴彦尔奋不顾身,偷偷备马,让乌云花逃出王府,把“独贵龙”失密的消息告诉乌力记。刘洪泰、乌力记将计就计,调虎离山,乘王府兵力空虚,一举攻下王府,取得了初步的胜利。从此,这支内蒙古革命的人民武装,在党的坚强领导下,驰骋草原,与封建王公贵族,与军阀队伍展开了不屈不挠的斗争。

49
HD
鄂尔多斯风暴
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